Ecological conversion: why should I change? [1] – Lent, a time for ecological conversion

(Traduzione in italiano ed albanese in fondo alla pagina)
Ecological conversion: why should I change? [1] – Lent, a time for ecological conversion

Lent is once again with us, this special time before Easter. We are not always sure what it means, or what we are supposed to do during these weeks, but we somehow feel that something more is called for. For some it is something rather concrete and physical, like abstaining from sweets or chocolate. For others it may be a decision to dedicate more time every day to prayer and reflection, going to a day or weekend retreat, reading the Bible more regularly, perhaps one of the gospels from start to finish or just spending more time with the splendid Bible daily readings.

This year we would like to propose something that might sound different, but which is actually in the true Lenten spirit. Ecological conversion might or might not be a phrase we are familiar with, but probably now we understand what it means much better than we ever did. Whether it is Australia’s terrible bush fires, the activism of Greta Thunberg, or the brazenness of the behaviour of some of our leaders, our own experience convinces us more than ever we need to change our relationship with the created world. Yet we are often at a loss, the problem is so huge and our efforts so insignificant, that this desire to change remains just that, a mere desire without action.

Yet today’s readings invite us to commit ourselves to some some real change, a conversion of the heart: the prophet Joel invites us to rend our hearts and not just our clothes, while St Paul calls us to accept God’s unique invitation to trust above all in his will to make us his friends. Jesus reminds us that what is important is what lies in our hearts, much more than our external actions.

This is our invitation too during this Lent, to reflect and act on what may be the ultimate challenge of humankind.  It will be a response to Pope Francis’ call in his encyclical Laudato sii, on the care for our common home: in paragraph 217 the Pope affirms, The ecological crisis is also a summons to profound interior conversion. Christians all need an “ecological conversion”, whereby the effects of their encounter with Jesus Christ become evident in their relationship with the world around them.

This will be our theme: how to make our relationship with Jesus Christ influence our relationship with the world around us.

We will also propose concrete actions that seem within our reach, concrete steps on this Lenten journey.

ACT…. Today we invite you to read a part of Pope Francis’ ecyclical Laudato Sii, choose the part that strikes you most, and make one small decision to act upon what you have read.

VIEW…. Today’s video will also help you to get an overview of the message of Laudato Sii.

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Quaresima, tempo di conversione ecologica

La Quaresima, questo tempo speciale che precede la Pasqua, è nuovamente arrivata.

Non sempre sappiamo cosa significhi, o cosa dovremmo fare in queste settimane, ma in qualche modo sentiamo che ci è richiesto qualcosa in più. Per qualcuno si tratta di qualcosa di concreto, di fisico, come rinunciare ai dolci o al cioccolato. Per altri può trattarsi della decisione di dedicare ogni giorno più tempo alla preghiera e alla riflessione, andare ad un ritiro di un giorno o di un fine settimana, leggere la Bibbia più regolarmente, forse uno dei vangeli dall’inizio alla fine, o trascorrere più tempo nella splendida lettura quotidiana della Bibbia.

Quest’anno vorremmo proporre qualcosa che può suonare differente, ma che in realtà è esattamente nello spirito della Quaresima. La Conversione Ecologica può essere o meno un’espressione familiare per noi, ma probabilmente capiamo cosa significhi molto meglio che in passato. Che siano i terribili incendi dell’Australia, l’attivismo di Greta Thunberg, o la sfacciataggine del comportamento di alcuni dei nostri leader, la nostra stessa esperienza ci convince più che mai che abbiamo bisogno di cambiare la nostra relazione con il mondo creato. Ma spesso ci sentiamo persi, il problema è così enorme e i nostri sforzi così insignificanti, che questo desiderio di cambiamento rimane solo questo, un mero desiderio che non si trasforma in azione.

Ma le letture di oggi ci invitano ad impegnarci per un cambiamento reale, una conversione del cuore: il profeta Gioele ci invita a stracciarci il cuore non le vesti, mentre S. Paolo ci esorta ad accettare l’invito unico di Dio a fidarci sopra ogni cosa del suo desiderio di renderci suoi amici. Gesù ci ricorda che è molto più importante cosa abbiamo nel cuore, delle nostre azioni esteriori.

Questo è anche il nostro invito per questa Quaresima: riflettere e agire su quella che potrebbe essere la sfida finale dell’umanità. Vuole essere la risposta all’invito che papa Francesco ci ha rivolto nella sua enciclica Laudato sii, sulla cura della casa comune: al paragrafo 217 il Papa afferma, La crisi ecologica è un appello a una profonda conversione interiore. Tuttavia dobbiamo anche riconoscere che alcuni cristiani impegnati e dediti alla preghiera, con il pretesto del realismo e della pragmaticità, spesso si fanno beffe delle preoccupazioni per l’ambiente. Altri sono passivi, non si decidono a cambiare le proprie abitudini e diventano incoerenti. Manca loro dunque una conversione ecologica, che comporta il lasciar emergere tutte le conseguenze dell’incontro con Gesù nelle relazioni con il mondo che li circonda.

Questo sarà il nostro argomento: come far sì che la nostra relazione con Gesù Cristo influenza la nostra relazione con il mondo che ci circonda.

Proporremo anche azioni concrete che siano alla nostra portata, passi concreti in questo percorso quaresimale.
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Kreshmja, një kohë për tranformin  ekologjik!

Kreshmja ,ja ku është përsëri me ne ,kjo kohë e vecante para Pashkës .Ne nuk jemi gjithmonë të sigurtë për domethenien apo cfarë supozohet të bëjmë gjatë këtyre javëve, por ndihemi disi sikur dicka na therret për më shumë  .Për disa kjo kohë është dicka më tepër se konkrete apo fizike , si  të përmbahesh nga embelsirat ose cokollatat . Për disa të tjerë mund të jetë një vendim për ti dedikuar më shumë kohë  cdo dite lutjes dhe reflektimit , të shkuarit  një ditë apo një fundjavë për tërheqje shpirtërore, të lexuarit e bibles më rregullisht , ndoshta një nga ungjijt nga fillimi në fund ose të kalosh më shumë kohë me leximet e ditës të bibles .

Këte vit ne dëshirojme tu propozojmë dicka që mund të tingëlloje ndryshe, por që është aktualisht në shpirtin e vërtetë të kreshmeve .Transformim  ekologjik mund të jetë ose mund të mos jetë fraze familjare me ne por ndoshta ne tani kuptojmë më mire se asnjëhërë domethënjen e saj.Pavarësishtë nga zjarret e pyjeve në Australi, aktivizmit të Greta Thuremberg , apo sjelljet e guximshme të disa prej lidërve tanë ,është përvja jonë vetjake që na bind më shumë se kurrë se duhet të ndryshojmë për sa I përket marrëdhenieve tona me botën e krijuar.Ende  ne jemi shpesh në  humbje   , problemi është  kaq i medha dhe  përpjekjet tona kaq te pakuptimta , saqë kjo deshirë për të ndryshuar  mbetet kaq , thjeshtë dëshire pa veprim.

Ende leximet e sotme na ftojnë të angazhojmë vëten tonë drejt disa ndryshimeve reale, për ndyshim të plotë të zemres.Profeti Joel na fton “Të shqyejmë zemrat dhe jo petkat “, ndërsa shen Palin na bën thirrje të pranojmë ftesën e vetme të Zotit për tiu besuar dhe për tu pajtuar me Të . Jezusi na kujton ne cka është me e rendësishmja , ajo cka qëndron në thellësinë  e zemrës ,më shumë se veprimet tona të jashtme.

Kjo është ftesa jonë gjatë kësaj kohe kreshme , për të reflektuar dhe vepruar mbi atë që mund të jetë sfida e fundit e njerëzimit. Do të jetë një përgjigje ndaj thirrjes së Papa Françeskut në enciklikën e tij Laudato sii,, për kujdesin për shtëpinë tonë të përbashkët: në paragrafin 217 Papa pohon, Kriza ekologjike është gjithashtu një thirrje për tranformim të thellë të brendshëm.  Të gjithë të krishterët kanë nevojë për një “tranformim  ekologjik”, permes së ciles efektet e takimit të tyre me Jezu Krishtin  te reflektohen ne menyren se si ata bashveprojneme  botën përreth tyre. 

Kjo do të jetë tema jonë: qe marrëdhënien tonë me Jezu Krishtin bëjme të ndikojë në marrëdhëniet tona me botën përreth nesh.

Ne gjithashtu do të propozojmë veprime konkrete ,brenda mundësive tona, veprime konkretë në këtë udhëtim të Kreshmës.

Cracking the Beatitudes – Fr Frans van de Lugt (1938-2014)

Fr Frans van de Lugt (1938-2014)

Three years ago, nearly to the day, Fr Frans van de Lugt, a Dutch Jesuit, was murdered in the city of Homs, in western Syria.

Fr Franz had spent nearly 50 years in the Middle East, mostly in Syria, where he had grown to love the Syrian people. As a trained psychiatrist he put his skills to good use to bring people of different faiths together. In the 1990s he founded a centre outside Homs for disabled children, of whatever faith.

When the war in Syria started, Homs was one of the hot spots: it was besieged by the rebels, who took control of the city centre, where the Jesuit house was situated. For Fr Frans it was natural to decide to remain where he was, in spite of all the opportunities to leave. He shared his home with some 50 Syrians, most of whom were Muslims, eking out what meagre supplies were available.

When food in the besieged part of Homs was running so low that there was a real risk of people dying of hunger, the government bowed to intense pressure and lifted the siege of the rebel controlled part of Homs. Those living there, including Fr Frans, were given the option to leave. Once again Fr Frans chose not to leave his people, and like most of them, remained where he was.

On April 7th, 2014 Fr Frans was shot dead.

He was one of the blessed praised by Jesus, those who are ready to suffer for the sake of righteousness, for what they believe to be true and just, to build a world as close as can be to what God wants of it. He knew he was going to pay a high price for his choice but he remained true to himself and to what he believed in.

How true sound the words of Jesus, Theirs is the kingdom of heaven!

Jesus, the innocent victim

Once more Jesus is speaking about himself, the one who paid a high price for living what he believed in to the end: he did not choose to die, but he knew that his options would lead him to share the fate of so many righteous people before him.

His food, he once said, was to do the will of his Father, and like the grain of wheat he chose to die to bring life to us all.

Today’s video accompanying this reflection is called ‘Fr Frans Van der Lugt SJ: Man of Peace and Bridgebuilder‘. Although no video will quite capture the saintliness and selflessness of the man portrayed, it will give at least some insight into the simple and wonderful life of Fr Frans, a true Jesuit, a true Christian.

 

Cracking the Beatitudes – Blessed are the merciful, for they will be shown mercy

Blessed are the merciful, for they will be shown mercy

In his book interview, The Name of God is Mercy, Pope Francis tells how once, when he was still bishop of Buenos Aires, a priest who spent hours hearing confessions went to him and said that sometimes he has misgivings about whether he is being too generous in forgiving very serious sins. ‘What do you do when you have such thoughts?’, the future Pope asked him. ‘I go to the Chapel and tell Jesus in the Blessed Sacrament, “This is all your fault, for you gave me the bad example, forgiving all those who asked for mercy. You even shed your blood for them; at least I haven’t done that yet”’.

The doctor comes for the sick not for the healthy

Throughout his life Jesus was accused of being too friendly with sinners. Yet he never defended himself from this accusation; on the contrary he insisted that the Son of Man came to call sinners to repentance, like the good doctor who comes for the sick and not for the healthy.  This was in continuity with the Old Testament, where God’s two defining qualities are his faithfulness and his mercy.

When we are merciful we are blessed, for we are like our Father, who sends his rain and his sun on the good and the bad alike.  We can only be merciful if we know that we have received mercy, not because we deserve it but because God is so good.

What this beatitude means is not that God’s mercy is conditional on our being merciful, but that if we are merciful to the hungry, the thirsty, the homeless and the migrant, in the Last Judgement we will receive mercy. We will be welcomed into God’s blessedness for ever, a gift well beyond what we deserve.

Merciful like the Father

Lent is an invitation to slow down and look into our own hearts. Only then will we realise how much mercy we receive and how merciful we can be, first of all with ourselves, and then with others.  When we understand that the mercy of God is without end, that there is more rejoicing in heaven for one sinner who changes his ways than for ninety nine who do not need to change, then we discover how beautiful our life becomes when it embraces mercy for those who, like us, are undeserving.

Today’s audiovisual bring you some very real thoughts to dwell on – Click on the link below where ‘Propaganda lays bare the hidden motivations behind the two ways that all of humanity runs from God as illustrated in the parable of the Prodigal Sons in Luke 15′:

Cracking the Beatitudes – Hope, the virtue of those who hunger and thirst for righteousness

Hope, the virtue of those who hunger and thirst for righteousness

One of the tragedies of our times of unparalleled material well-being is the near absence of causes or ideals that are capable of inspiring our passion. We seem to hunger and thirst for very little, except perhaps for material things and comforts.

It is this very material well being that is lulling us into this passionless life. We are becoming more cynical about our chances of success, doubting not only the good intentions of those who try to work for change, but also our own ability to succeed. As the media supply us with our daily dose of scandals and corruption, we feel more disempowered than ever and consciously or not we conclude that the best we can hope for is a quiet life surrounded by the best money can buy.

A virtue for our times

Hope has become the virtue of our time, for it enables us to go beyond this defeatist attitude and continue to believe that it is better to suffer hunger and thirst for righteousness than to be without anything to aspire for.

Hope is a virtue, a gift from God who invites to embrace it in a way that influences our life. It enables us to believe that it makes sense to work for a better world, for the future lies in good hands. Our world is in God’s hands, so that we can take huge risks to carry out what we feel called to be and do.

Working hard for what we believe in

It also shows us that it is not true that it is useless to work for what we believe in: what moved the Apostles, eleven shocked and vulnerable men, to take seriously Jesus’ words to carry the Gospel to the whole world? Luckily for us they gave their whole lives to carry out out this impossible mission. And what about those who, against all visible odds, brought about the elimination of slavery, or succeeded in touching the world’s conscience on our responsibilities towards the environment?

In her praise of God for all he did for her, Mary sees him being very active in the world, bringing down the mighty from their thrones and lifting up the lowly, filling the hungry with good things and sending the rich away empty.

Lord, help me avoid living in a self-centred way, concerned only with my own well-being. Save me from being cynical, let me feel the hunger and thirst for righteousness.

Watch this short video about 6 year old Ruby Bridges, and the change she brought about through her bravery and resilience:

Cracking the Beatitudes – Blessed are the poor in spirit, for theirs is the kingdom of heaven

Blessed are the poor in spirit, for theirs is the kingdom of heaven

The first beatitude is perhaps the most enigmatic of them all. How can the poor be called blessed? Is not poverty to be combated as unworthy of human dignity? And what is poverty of spirit?

Aren’t we all poor?blessed-are-the-poor-in-spirit

We do not need to be reminded of our poverty. There so many things we lack : money, good health, a job we are happy with, fulfilling relationships. When we compare ourselves with those who have even less,  we may feel guilty, or even frustrated at what we see as an unfair comparison.

Then there are other even more precious things we know we lack: we would like to be more loving, more merciful and patient with ourselves and with others, pray better.  We would like to live in peace with our past mistakes, wrong decisions, with the harm and pain we have inflicted on others. Yet, however hard we try, these things somehow remain beyond our reach, and we feel impatient at our shortcomings and our lack of progress. So we just try harder.

Poor in spirit

This beatitude tells us we can have a very different attitude towards our failings.  Jesus invites us to accept that we are really poor in spirit, that we can never be perfect, neither materially much less spiritually. We can do that because we know we do not need to be perfect, for our trust lies in God.

Poverty is always painful, difficult to perceive as something good. Yet Jesus is calling blessed those who besides acknowledging they are poor, accept their poverty gracefully, and even gratefully.

It is a real blessing to acknowledge that our poverty does not make us less lovable in the eyes of God, and that it can even draw us nearer to him as we let go of our insecurities and accept that he is our saviour.  The poor in spirit discover that the kingdom is theirs, as they open their hearts and lives to accept the free gift of the kingdom in faith.  

Jesus on the Cross is the best image of poverty of spirit:  bereft of everything, he could say, ‘It is completed. Into your hands I entrust my spirit.

May we during Lent pray for the grace to let go of our insecurities and grow in our capacity to embrace our limitations, trusting in God’s merciful love.

Blessed are the poor in spirit – A poem by Alice Walker (author of The Colour Purple)

Did you ever understand this?
If my spirit was poor, how could I enter heaven?
Was I depressed?
Understanding editing,
I see how a comma, removed or inserted
with careful plan,
can change everything.
I was reminded of this
when a poor young man
in Tunisia
desperate to live
and humiliated for trying
set himself ablaze;
I felt uncomfortably warm
as if scalded by his shame.
I do not have to sell vegetables from a cart as he did
or live in narrow rooms too small for spacious thought;
and, at this late date,
I do not worry that someone will
remove every single opportunity
for me to thrive.
Still, I am connected to, inseparable from,
this young man.
Blessed are the poor, in spirit, for theirs is the kingdom of heaven.
Jesus. (Commas restored) .
Jesus was as usual talking about solidarity: about how we join with others
and, in spirit, feel the world, and suffering, the same as them.
This is the kingdom of owning the other as self, the self as other;
that transforms grief into
peace and delight.
I, and you, might enter the heaven
of right here
through this door.
In this spirit, knowing we are blessed,
we might remain poor.